Indonesia, a country rich in cultural celebrations and communal gatherings, has recently seen a rise in an unusual yet captivating phenomenon: “Sound Horeg.” Particularly popular in East Java, this high-powered sound system trend has become a staple in carnival parades and community festivals. With its thunderous bass and vibrating beats, sound horeg transforms otherwise ordinary events into electrifying spectacles. But as with many cultural expressions that lean into extremes, it brings with it both admiration and controversy.
In this article, we’ll take a closer look at sound horeg—what it is, how it became a cultural fixture, the social and environmental implications it carries, and the ongoing discourse between preserving tradition and managing community welfare.
What Exactly is Sound Horeg?

Sound horeg, a term believed to originate from Malang in East Java, refers to a massive mobile sound system typically used during carnivals, parades, and public festivities. It’s not your average neighborhood speaker. We’re talking about truckloads of subwoofers, tweeters, and amplifiers that can rival concert-level setups. These systems are mounted on pick-up trucks or custom-built carts, often decorated extravagantly, and rolled through the streets as part of a larger celebration.
The sound is designed to be physically felt, not just heard. When the bass drops, you don’t just hear it—you feel it in your chest, in your bones, and sometimes even in the walls of nearby homes. For many attendees, especially the youth, this intense sonic experience is part of the attraction. It gives the carnival an edge, a thrill, a shared sensation of being engulfed in music.
But what is exhilarating to some is excruciating to others.
A Cultural Anchor in Modern Carnivals
In many towns across Java, sound horeg is more than just noise—it’s a symbol of festivity. Carnival events, especially those celebrating national holidays, religious festivals, or local anniversaries, often rely on these sound systems to create an atmosphere of unity and excitement.
The blaring music, typically a fusion of modern genres like EDM, dangdut koplo, and reggaeton remixes, serves as a background to processions, dancing groups, and community performers. These events can draw thousands of spectators, and the powerful sound becomes a collective heartbeat driving the mood of the celebration.
Sociologists like Horton and Hunt might classify this as a form of collective behavior, where large groups engage in spontaneous and emotional acts. And that’s exactly what a sound horeg carnival feels like—a surge of emotional release, shared across a street, a neighborhood, or even an entire town.
Teenagers and young adults, in particular, often form groups or communities centered around sound horeg. For them, participating in the parade—either as organizers, sound crew, or dancers—becomes a form of identity and pride. The louder and more impressive the setup, the more respected the group becomes.
The Flip Side: Social and Environmental Impact
Despite its role in bringing people together, sound horeg has stirred significant public concern. The most frequent complaints? Noise pollution, property damage, and public disturbance.
Many residents, especially those not directly involved in the celebrations, describe the sound levels as unbearable. Unlike regulated music events, sound horeg parades often wind through residential areas, without proper sound checks or timing restrictions. It’s not uncommon for festivities to stretch late into the night, disrupting sleep and peace.
Take the case from Demak in April 2024: villagers demolished parts of a public bridge just so a truck carrying a sound horeg setup could pass through. The incident went viral, especially after it was revealed that a local village head supported the act. What was meant to be a festive moment turned into a national debate about the line between celebration and civil responsibility.
Besides property damage, health risks also loom. Prolonged exposure to such high-decibel sounds can lead to temporary or permanent hearing loss. Elderly residents, infants, and those with medical conditions are particularly vulnerable. Moreover, the deep vibrations can cause stress, anxiety, and even physical discomfort.
Regulations exist in some municipalities to curb noise levels, but enforcement remains inconsistent. Due to the temporary nature of these events and their popularity, many local authorities struggle to strike a balance between cultural appreciation and public safety.
Community Divides and Class Tensions
Another layer of complexity is the social tension that sometimes arises from these events. On one side, you have groups who passionately defend sound horeg as a cultural identity. On the other, residents who see it as an intrusive and inconsiderate form of entertainment.
This division often reflects broader class dynamics. The youth and working-class communities may see sound horeg as a rare opportunity for self-expression. Wealthier or more conservative residents, however, may view it as a nuisance or even a threat to public order.
Authorities often find themselves in a tough position: appeasing a vocal, celebratory crowd while also responding to formal complaints. Sometimes, these tensions escalate to community disputes, leading to heated arguments or even legal action.
Between Cultural Preservation and Responsible Celebration

So where does that leave us? Is sound horeg a cultural treasure or a social headache?
The truth lies somewhere in the middle. There’s no denying the excitement and energy that these sound systems bring. They represent a modern twist on traditional celebration—part music festival, part street parade, all wrapped into one colorful, chaotic package.
However, it’s crucial to recognize that unregulated noise and disruption can erode community trust. Responsible celebration is not about muting tradition, but about channeling it in ways that are inclusive and respectful. Some communities have begun exploring compromise models—like restricting parade hours, rerouting through less populated areas, or using technology to monitor sound levels in real-time.
There’s also potential for civic education, especially among youth communities, on the importance of shared spaces and mutual respect. Celebrating culture doesn’t have to mean overriding the comfort of others.
Conclusion: A Soundtrack of Joy—or Division?
Sound horeg is undeniably a unique cultural phenomenon. It speaks to the evolving ways Indonesians, particularly in Java, reinterpret celebration and community identity. For some, it’s the pulse of joy and togetherness. For others, it’s a disruptive force that invades their peace.
What matters now is dialogue and balance. We need more conversations between organizers, authorities, and residents to ensure that sound horeg remains a force of joy—not division. With thoughtful regulation and community input, it’s possible to embrace the power of sound without drowning out the voices of those who seek peace.
In the end, whether you dance along to the pounding beat or cover your ears in frustration, one thing is certain: sound horeg has made itself heard. Loud and clear.